During the 1600's, the Puritan sect of Christianity made their way to America, after being booted out of England. Their strict values and way of life became what Puritans have been known for. On the trip to America, John Winthrop used a speech to enforce these strict values. This speech was done in a way to incite fear and order into the Puritan society.
Winthrop uses mainly religious ideas to create this fear tactic. He says that the Puritans "shall be as a City upon a hill, the eyes of all people . . . upon [them]". They are a new religious society, and have everybody watching them. Because so many people are watching, they "shall shame the faces of many of God's worthy servants", or should be faced with scrutiny, if "[they] shall deal falsely with our god in this work [they] have undertaken". If the people in this society do something wrong, they will be faced with punishment. It seems now that it is a strict society.
The use of religious ideas in this excerpt also has many techniques to convey Winthrop's ideas. One notable example is the allusion of the "City upon a hill", a biblical reference. As this is a speech directed to Puritans coming to America, Winthrop establishes credibility and context for the Puritans in order to make it easier to understand. In addition, Winthrop makes extensive use of syntax to establish credibility and display his logic on this topic. The excerpt is one long sentence, with no breaks, making the audience want to pay attention to the speaker more. Winthrop is using this to make his statement more clear to the Puritans, and inciting more fear in the process. The connotation of words such as "evil" or "curses" creates an urgent tone for the Puritans, making them do their best.
This urgent and almost violent speech was meant to instill fear to Puritans. As Winthrop does not use any statistics or ethical approach to this speech, Winthrop is mainly using a pathos way of rhetoric. The Puritans are supposed to feel fear when hearing this speech. Similar to Winthrop of the 1600's, some people today are using fear tactics, even gaining power and leadership status through them.
Howdy! I'm Tristin and I was born in 2001 in San Diego a Lao family, who have influenced me greatly. Since elementary school, I have taken interest in music and architecture, music of which my dad influenced. I also enjoy Lao food, which my mom influenced. I have not changed much since then, as I am still pursuing a career in both fields. Now, though, I have expanded my horizons. I now enjoy watching movies, particularly Asian films (like Wong Kar-Wai, and Studio Ghibli).
Tuesday, November 14, 2017
Monday, November 6, 2017
Socratic Seminar #2: Black Elk (question 3)
Throughout the entire chapter, many ideas and concepts are motifs are repeated as motifs, perhaps emphasizing the importance of them. Among repeated ideas are the Black Road, which "goes from where the thunder beings live (the west) to where the sun continually shines (the east), a fearful road . . . of troubles and war". The recurring Black Road is important because this is the road the Black Elk "travels" on and explains a lot about the impending events of the Sioux nation. Another recurring concept are the horses, which "went into formation, four abreast". The horses serve as a sort of guide for Black Elk, and are emphasized and heavily described in the first two pages with black horses that have "necklaces with bison hoofs" or white horses with manes "flowing like a blizzard wind". I assume Black Elk uses these recurring themes and heavy description a lot to make the reader "experience" the vision along with him. Interestingly, though, considering Native Americans value words and stories, this overuse of words seems strange. This may be due in part by John G. Neihardt, who interpreted and published the vision for Black Elk. This description, so, may not be all of Black Elk's ideas.
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